My Utmost for His Highest

Verse

— php 2:17

Thought

Are you willing to be offered for the work of the faithful - to pour out your life blood as a libation on the sacrifice of the faith of others? Or do you say - "I am not going to be offered up just yet, I do not want God to choose my work. I want to choose the scenery of my own sacrifice; I want to have the right kind of people watching and saying, 'Well done.'

It is one thing to go on the lonely way with dignified heroism, but quite another thing if the line mapped out for you by God means being a door-mat under other people's feet. Suppose God wants to teach you to say, "I know how to be abased" - are you ready to be offered up like that? Are you ready to be not so much as a drop in a bucket - to be so hopelessly insignificant that you are never thought of again in connection with the life you served? Are you willing to spend and be spent; not seeking to be ministered unto, but to minister? Some saints cannot do menial work and remain saints because it is beneath their dignity.

Verse

— 2co 5:14

Thought

Paul says he is overruled, overmastered, held as in a vice, by the love of Christ. Very few of us know what it means to be held in a grip by the love of God; we are held by the constraint of our experience only. The one thing that held Paul, until there was nothing else on his horizon, was the love of God. "The love of Christ constraineth us" - when you hear that note in a man or woman, you can never mistake it. You know that the Spirit of God is getting unhindered way in that life.

When we are born again of the Spirit of God, the note of testimony is on what God has done for us, and rightly so. But the baptism of the Holy Ghost obliterates that for ever, and we begin to realize what Jesus meant when He said - "Ye shall be witnesses unto Me." Not witnesses to what Jesus can do - that is an elementary witness - but "witnesses unto Me." We will take everything that happens as happening to Him, whether it be praise or blame, persecution or commendation. No one can stand like that for Jesus Christ who is not constrained by the majesty of His personal power. It is the only thing that matters, and the strange thing is that it is the last thing realized by the Christian worker. Paul says he is gripped by the love of God, that is why he acts as he does. Men may call him mad or sober, but he does not care; there is only one thing he is living for, and that is to persuade men of the judgment seat of God, and of the love of Christ. This abandon to the love of Christ is the one thing that bears fruit in the life, and it will always leave the impression of the holiness and of the power of God, never of our personal holiness.

Verse

— 1co 4:9-13

Thought

These words are not an exaggeration. The reason they are not true of us who call ourselves ministers of the gospel is not that Paul forgot the exact truth in using them, but that we have too many discreet affinities to allow ourselves to be made refuse. "Filling up that which is behind of the afflictions of Christ" is not an evidence of sanctification, but of being "separated unto the gospel."

"Think it not strange concerning the fiery trial which is to try you," says Peter. If we do think it strange concerning the things we meet with, it is because we are craven-hearted. We have discreet affinities that keep us out of the mire - I won't stoop, I won't bend. You do not need to, you can be saved by the skin of your teeth if you like; you can refuse to let God count you as one separated unto the gospel. Or you may say - "I do not care if I am treated as the offscouring of the earth as long as the Gospel is proclaimed." A servant of Jesus Christ is one who is willing to go to martyrdom for the reality of the gospel of God. When a merely moral man or woman comes in contact with baseness and immorality and treachery, the recoil is so desperately offensive to human goodness that the heart shuts up in despair. The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but "to reveal His Son in me."

Verse

— 1co 9:16

Thought

Beware of stopping your ears to the call of God. Everyone who is saved is called to testify to the fact; but that is not the call to preach, it is merely an illustration in preaching. Paul is referring to the pangs produced in him by the constraint to preach the Gospel. Never apply what Paul says in this connection to souls coming in contact with God for salvation. There is nothing easier than getting saved because it is God's sovereign work - Come unto Me and I will save you. Our Lord never lays down the conditions of discipleship as the conditions of salvation. We are condemned to salvation through the Cross of Jesus Christ. Discipleship has an option with it - "IF any man. . . '

Paul's words have to do with being made a servant of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us broken bread and poured-out wine to please Himself. To be "separated unto the gospel" means to hear the call of God; and when a man begins to overhear that call, then begins agony that is worthy of the name. Every ambition is nipped in the bud, every desire of life quenched, every outlook completely extinguished and blotted out, saving one thing only - "separated unto the gospel." Woe be to the soul who tries to put his foot in any other direction when once that call has come to him. This College exists for you, and you - to see whether God has a man or woman here who cares about proclaiming His Gospel; to see whether God grips you. And be ware of competitors when God does grip you.

Verse

— 1co 1:17

Thought

Paul states here that the call of God is to preach the gospel; but remember what Paul means by "the gospel," viz., the reality of Redemption in our Lord Jesus Christ. We are apt to make sanctification the end-all of our preaching. Paul alludes to personal experience by way of illustration, never as the end of the matter. We are nowhere commissioned to preach salvation or sanctification; we are commissioned to lift up Jesus Christ (John 12:32). It is a travesty to say that Jesus Christ travailed in Redemption to make me a saint. Jesus Christ travailed in Redemption to redeem the whole world, and place it unimpaired and rehabilitated before the throne of God. The fact that Redemption can be experienced by us is an illustration of the power of the reality of Redemption, but that is not the end of Redemption. If God were human, how sick to the heart and weary He would be of the constant requests we make for our salvation, for our sanctification. We tax His energies from morning till night for things for ourselves - some thing for me to be delivered from! When we touch the bedrock of the reality of the Gospel of God, we shall never bother God any further with little personal plaints.

The one passion of Paul's life was to proclaim the Gospel of God. He welcomed heart-breaks, disillusionments, tribulation, for one reason only, because these things kept him in unmoved devotion to the Gospel of God.

Verse

— ro 1:1

Thought

Our calling is not primarily to be holy men and women, but to be proclaimers of the Gospel of God. The one thing that is all important is that the Gospel of God should be realized as the abiding Reality. Reality is not human goodness, nor holiness, nor heaven, nor hell; but Redemption; and the need to perceive this is the most vital need of the Christian worker to-day. As workers we have to get used to the revelation that Redemption is the only Reality. Personal holiness is an effect, not a cause, and if we place our faith in human goodness, in the effect of Redemption, we shall go under when the test comes.

Paul did not say he separated himself, but - "when it pleased God who separated me. . ." Paul had not a hypersensitive interest in his own character. As long as our eyes are upon our own personal whiteness we shall never get near the reality of Redemption. Workers break down because their desire is for their own whiteness, and not for God. "Don't ask me to come into contact with the rugged reality of Redemption on behalf of the filth of human life as it is; wbat I want is anything God can do for me to make me more desirable in my own eyes." To talk in that way is a sign that the reality of the Gospel of God has not begun to touch me; there is no reckless abandon to God. God cannot deliver me while my interest is merely in my own character. Paul is unconscious of himself, he is recklessly abandoned, separated by God for one purpose - to proclaim the Gospel of God (cf. Rom. 9:3.)

Verse

— 1sa 3:15

Thought

God never speaks to us in startling ways, but in ways that are easy to misunderstand, and we say, "I wonder if that is God's voice?" Isaiah said that the Lord spake to him "with a strong hand," that is, by the pressure of circumstances. Nothing touches our lives but it is God Himself speaking. Do we discern His hand or only mere occurrence?

Get into the habit of saying, "Speak, Lord," and life will become a romance. Every time circumstances press, say, "Speak, Lord"; make time to listen. Chastening is more than a means of discipline, it is meant to get me to the place of saying, "Speak, Lord." Recall the time when God did speak to you. Have you forgotten what He said? Was it Luke 11:13, or was it 1 Thess. 5:23? As we listen, our ear gets acute, and, like Jesus, we shall hear God all the time.

Shall I tell my "Eli" what God has shown to me? That is where the dilemma of obedience comes in. We disobey God by becoming amateur providences - I must shield "Eli," the best people we know. God did not tell Samuel to tell Eli; he had to decide that for himself. God's call to you may hurt your "Eli;" but if you try to prevent the suffering in another life, it will prove an obstruction between your soul and God. It is at your own peril that you prevent the cutting off of the right hand or the plucking out of the eye.

Never ask the advice of another about anything God makes you decide before Him. If you ask advice, you will nearly always side with Satan. "Immediately I conferred not with flesh and blood."